![]() In case, the latter begs the Brahmin for food, the Brahmin may give them some left-over. The Brahmin should never invite persons of other varnas for food.A hundred year old Kshatriya must treat a ten year old Brahmin boy as his father.The second part of a Brahmin’s name shall be a word implying happiness, of a Kshatriya’s (a word) implying protection, of a Vaishya’s a term expressive of thriving and of a Shudra’s an expression denoting service.Let the first part of a Brahman’s name denote something auspicious, a Kshatriya’s be connected with power, and a Vaishyas with wealth but a Shudra’s express something contemptible.He wants this servile status of the Shudras to be expressed in the names and surnames of persons belonging to that community. (Manu 1-91) Manu is not satisfied with this. God said the duty of a Shudra is to serve the upper varnas faithfully with devotion and without grumbling.For the welfare of humanity the supreme creator Brahma, gave birth to the Brahmins from his mouth, the Kshatriyas from his shoulders, the Vaishyas from his thighs and Shudras from his feet.There are so many Codes of the Manu Smriti against the Shudras which are below: Besides prescribing rank and occupation Manu grants privilege to swarnas and imposes penalties on the shudras.The status of the Shudras in the Hindu society as prescribed by Manu the Law-giver and the Architect of Hindu society. He not only divide Hindus into four varnas, he also grades them. ![]() Manu divides Hindus into four varnas i.e.
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